{"id":14612,"date":"2019-11-10T14:29:07","date_gmt":"2019-11-10T06:29:07","guid":{"rendered":"http:\/\/115.238.178.234:8090\/index.php\/2019\/12\/31\/6bea690224\/"},"modified":"2020-01-05T22:45:09","modified_gmt":"2020-01-05T14:45:09","slug":"6bea690224","status":"publish","type":"post","link":"http:\/\/115.238.178.234:8090\/index.php\/2019\/11\/10\/6bea690224\/","title":{"rendered":"\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c8\u671f| Cambridge Review of International Affairs,Vol.32,No.4"},"content":{"rendered":"
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\u300a\u5251\u6865\u56fd\u9645\u4e8b\u52a1\u8bc4\u8bba\u300b\uff08Cambridge Review of International Affairs\uff09\u4e8e1985\u5e74\u521b\u7acb\uff0c\u662f\u56fd\u9645\u5173\u7cfb\u540c\u884c\u8bc4\u5ba1\u5b66\u672f\u671f\u520a\uff0c\u4ee5\u5b63\u520a\u5f62\u5f0f\u53d1\u884c\u3002<\/section>\n<\/section>\n<\/section>\n<\/section>\n
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1.\u9053\u5fb7\u4e0e\u8fdb\u6b65\uff1a\u56fd\u9645\u5173\u7cfb\u5b66\u754c\u5173\u4e8e\u56fd\u9645\u4fee\u6b63\u4e3b\u4e49\u4e0e\u73b0\u72b6\u7684\u53d9\u8ff0<\/span><\/p>\n

Morality and Progress: IR Narratives on International Revisionism and the Status Quo<\/span><\/p>\n


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2.\u6a21\u56e0\u3001\u53d9\u4e8b\u4e0e\u4e2d\u7f8e\u5b89\u5168\u56f0\u5883\u521d\u663e<\/span><\/p>\n

Memes, Narratives and the Emergent US\u2013China Security Dilemma<\/span><\/p>\n


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3.<\/span>\u201c\u6743\u529b\u8f6c\u79fb\u201d\u7684\u53d9\u8ff0<\/span>\u5982\u4f55\u5f71\u54cd\uff08\u5851\u9020\uff09\u5927\u56fd\u95f4\u7684\u6218\u4e89\u4e0e\u548c\u5e73\uff1a\u4e2d\u7f8e\u4e4b\u95f4\u5fc5\u6709\u4e00\u6218\u5417\uff1f<\/span><\/span><\/p>\n

Are the US and China Fated to Fight? How Narratives of \u2018Power Transition\u2019 Shape Great Power War or Peace\uff1f<\/span><\/p>\n


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4.<\/span>\u201c\u8f6f\u6743\u529b\u662f\u6e29\u548c\u7684\u52a8\u7269\u201d\uff1a\u65e5\u672c\u7684\u53d9\u4e8b\u6743\u529b\u4e0e\u6982\u5ff5\u7269\u5316<\/span><\/p>\n

\u2018<\/span>Soft Power is Such a Benign Animal\u2019: Narrative Power and the Reification of Concepts in Japan<\/span><\/p>\n


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5. \u8fb9\u7f18\u5730\u5e26\u7684\u56fd\u9645\u5173\u7cfb\uff1a\u5a01\u65af\u7279\u4f10\u5229\u4e9a\u5143\u53d9\u4e8b\u4e0e\u53cd\u53d9\u4e8b<\/span><\/p>\n

International Relations from the Margins: the Westphalian Meta-Narratives and Counter-Narratives in Okinawa\u2013Taiwan Relations<\/span><\/p>\n


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6.<\/span> <\/span>\u6d41\u884c\u6587\u5316\u4e0e\u653f\u6cbb\uff1a\u518d\u53d9\u9493\u9c7c\u5c9b\u4e89\u7aef<\/span><\/span><\/p>\n

Popular Culture and Politics: Re-Narrating the Senkaku\/Diaoyu Islands Dispute<\/span><\/p>\n


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7.<\/span> <\/span>\u53d9\u4e8b\u6743\u529b\uff1a\u8bb2\u6545\u4e8b\u5982\u4f55\u5851\u9020\u4e1c\u4e9a\u56fd\u9645\u653f\u6cbb<\/span><\/span><\/p>\n

Narrative Power: How Storytelling Shapes East Asian International Politics<\/span><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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1.<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u9898\u76ee\u3011<\/strong><\/span>Morality and Progress: IR Narratives on International Revisionism and the Status Quo<\/p>\n

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\u3010\u4f5c\u8005\u3011<\/span><\/strong><\/p>\n

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Oliver Turne<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n
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Nicola Nymalm\uff08\u745e\u5178\u56fd\u9645\u4e8b\u52a1\u7814\u7a76\u6240\uff09<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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Scholars debate the ambitions and policies of today\u2019s \u2018rising powers\u2019 and the extent to which they are revising or upholding the international status quo. While elements of the relevant literature provide valuable insight, this article argues that the concepts of revisionism and the status quo within mainstream International Relations (IR) have always constituted deeply rooted, autobiographical narratives of a traditionally Western-dominated discipline. As \u2018ordering narratives\u2019 of morality and progress, they constrain and organize debate so that revisionism is typically conceived not merely as disruption, but as disruption from the non-West amidst a fundamentally moral Western order that represents civilizational progress. This often makes them inherently problematic and unreliable descriptors of the actors and behaviors they are designed to explain. After exploring the formations and development of these concepts throughout the IR tradition, the analysis is directed towards narratives around the contemporary \u2018rise\u2019 of China. Both scholarly and wider political narratives typically tell the story of revisionist challenges China presents to a US\/Western-led status quo, promoting unduly binary divisions between the West and non-West, and tensions and suspicions in the international realm. The aim must be to develop a new language and logic that recognize the contingent, autobiographical nature of \u2018revisionist\u2019 and \u2018status quo\u2019 actors and behaviors.<\/span>\u200d<\/span>\u200d<\/span>\u200d<\/span>\u200d<\/span><\/span><\/p>\n


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\u3010\u7f16\u8bd1\u3011<\/span><\/strong>\u90a2\u620e<\/span><\/strong><\/p>\n

\u3010\u6821\u5bf9\u3011<\/span><\/strong><\/span>\u7f2a\u9ad8\u610f<\/span><\/strong>
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2.<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u6a21\u56e0\u3001\u53d9\u4e8b\u4e0e\u4e2d\u7f8e\u5b89\u5168\u56f0\u5883\u521d\u663e<\/span><\/span><\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u9898\u76ee\u3011<\/strong>Memes, Narratives and the Emergent US\u2013China Security Dilemma<\/p>\n

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\u3010\u4f5c\u8005\u3011<\/strong><\/p>\n

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Adam Breuer\uff08\u54c8\u4f5b\u5927\u5b66\uff09\uff1b<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n
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Alastair Iain Johnston\uff08\u54c8\u4f5b\u5927\u5b66\uff09<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u6458\u8981\u3011<\/strong>\u4e3b\u8981\u7406\u8bba\u5728\u89e3\u91ca\u4e2d\u7f8e\u4e4b\u95f4\u65e5\u76ca\u6fc0\u70c8\u7684\u7ade\u4e89\u65f6\u90fd\u9884\u6d4b\uff1a<\/span>\u968f\u7740\u5c40\u52bf\u8d8a\u53d1\u7d27\u5f20\uff0c\u4e2d\u7f8e\u53cc\u65b9\u90fd\u4f1a\u5efa\u6784\u4e00\u79cd\u5f3a\u8c03\u96f6\u548c\u5229\u76ca\u3001\u80c1\u8feb\u6548\u529b\u548c\u5bf9\u4e8e\u4ed6\u8005\u4fb5\u7565\u884c\u4e3a\u4e8b\u4e0d\u5173\u5df1\u7684\u4e3b\u4f53\u53d9\u4e8b\u3002<\/span>\u7136\u800c\uff0c\u8fd9\u4e9b\u53d9\u4e8b\u6784\u5efa\u7684\u8fc7\u7a0b\u65e2\u6ca1\u6709\u505a\u5230\u660e\u786e\u7684\u7406\u8bba\u5316\uff0c\u4e5f\u65e0\u6cd5\u5728\u5b9e\u8df5\u4e2d\u8861\u91cf\u3002<\/span>\u5728\u6570\u5b57\u5a92\u4f53\u65f6\u4ee3\uff0c\u5f53\u4e00\u4e2a\u4e2a\u201c\u6a21\u56e0\u201d\u2014\u2014\u79bb\u6563\u7684\u3001\u5e7f\u6cdb\u6d41\u4f20\u7684\u5173\u4e8e\u81ea\u6211\u6216\u4ed6\u8005\u7684\u56fe\u7247\u6216\u6587\u5b57\u2014\u2014\u88ab\u878d\u5408\u8fdb\u5173\u4e8e\u7ade\u4e89\u5bf9\u624b\u7684\u5b8c\u6574\u6545\u4e8b\u4e2d\u65f6\uff0c\u8fd9\u79cd\u53d9\u4e8b\u5c31\u88ab\u6784\u5efa\u8d77\u6765\u4e86\u3002<\/span>\u56e0\u6b64\u4f5c\u8005\u8ba4\u4e3a\uff0c\u8ffd\u8e2a\u8fd9\u4e9b\u6a21\u56e0\u6269\u6563\u7684\u901f\u5ea6\u548c\u8303\u56f4\u53ef\u4ee5\u4e3a\u5206\u6790\u5b89\u5168\u56f0\u5883\u7684\u52a8\u6001\u8fc7\u7a0b\u63d0\u4f9b\u7ebf\u7d22\u3002<\/span>\u4e3a\u6b64\uff0c\u4f5c\u8005\u53d1\u73b0\u5c06\u7f8e\u56fd\u548c\u4e2d\u7f8e\u7ade\u4e89\u8054\u7ed3\u8d77\u6765\u7684\uff0c\u662f\u4e00\u4e2a\u89c6\u4e2d\u56fd\u4e3a\u201c\u73b0\u5b58\u56fd\u9645\u79e9\u5e8f\u6311\u6218\u8005\u201d\u7684\u6a21\u56e0\u3002<\/span>\u4e3a\u8ffd\u8e2a\u8fd9\u4e2a\u6a21\u56e0\u7684\u6269\u6563\uff0c\u4f5c\u8005\u8fdb\u884c\u4e86\u6db5\u76d6\u7f51\u7edc\u548c\u8bcd\u9891\u5206\u6790\uff08plagiarism analysis\uff09\u7684\u5b9a\u91cf\u548c\u5b9a\u6027\u5206\u6790\u3002<\/span>\u521d\u6b65\u8bc1\u660e\u73b0\u5b58\u56fd\u9645\u79e9\u5e8f\u6a21\u56e0\u548c\u201c\u4fee\u6b63\u4e3b\u4e49\u4e2d\u56fd\u201d\u53d9\u4e8b\u6216\u5c06\u5176\u4ed6\u66f4\u6e29\u548c\u7684\u53d9\u4e8b\u6392\u6324\u51fa\u5c40\u3002<\/span><\/span>
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All major theoretical approaches that explain the growing rivalry between the United States (US) and China share a common prediction: as tensions develop, the US and China will each construct a master narrative emphasizing zero-sum interests, the efficacy of coercion, and the perceived blamelessness of the Self for the Other\u2019s aggressions. However, the concrete process by which these narratives emerge has been neither explicitly theorized nor measured in practice. We theorize that in the digital media age, narratives emerge when \u2018memes\u2019\u2014discrete, widely circulated images\/ descriptions of the Self or Other\u2014are connected into coherent stories that eventually coalesce into a master narrative of rivalry. We therefore argue that tracking the speed and spread of memes provides a useful indicator of security dilemma dynamics. To this end, we note that in the United States the US\u2013China rivalry is associated with a prominent meme that describes China as \u2018challenging the international rules-based order\u2019 (RBO). We use qualitative and quantitative text analysis, including network and plagiarism analysis, to track the spread of this meme. We provide preliminary evidence that the RBO meme and the \u2018revisionist China\u2019 narrative may be crowding out other, less malign narratives about China\u2019s rise.\u200d<\/span><\/span><\/section>\n


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\u3010\u7f16\u8bd1\u3011<\/strong>\u6731\u6587\u83e1<\/strong><\/p>\n

\u3010\u6821\u5bf9\u3011<\/strong>\u5468\u5fc3\u57f9<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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3.<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u201c\u6743\u529b\u8f6c\u79fb\u201d\u7684\u53d9\u8ff0<\/span><\/strong>\u5982\u4f55\u5f71\u54cd\uff08\u5851\u9020\uff09\u5927\u56fd\u95f4\u7684\u6218\u4e89\u4e0e\u548c\u5e73\uff1a\u4e2d\u7f8e\u4e4b\u95f4\u5fc5\u6709\u4e00\u6218\u5417\uff1f<\/span><\/span><\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u9898\u76ee\u3011<\/strong><\/span>Are the US and China Fated to Fight? How Narratives of \u2018Power Transition\u2019 Shape Great Power War or Peace\uff1f<\/p>\n

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\u3010\u4f5c\u8005\u3011<\/strong><\/p>\n

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Peter Gries\uff08\u82f1\u56fd\u66fc\u5f7b\u65af\u7279\u5927\u5b66\uff09\uff1b<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n
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Yiming Jing\uff08\u4e2d\u56fd\u793e\u79d1\u9662\uff09<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u6458\u8981\u3011<\/strong><\/span>\u4e2d\u7f8e\u4e00\u5b9a\u4f1a\u843d\u5165\u201c\u4fee\u6614\u5e95\u5fb7\u9677\u9631\u201d\u2014\u2014 \u6743\u529b\u8f6c\u79fb\u5fc5\u7136\u4f1a\u5bfc\u81f4\u5927\u56fd\u6218\u4e89\u5417\uff1f\u672c\u7814\u7a76\u4ece\u5fc3\u7406\u5b66\u51fa\u53d1\uff0c\u4ee5\u666e\u901a\u7f8e\u56fd\u7fa4\u4f17\u4e3a\u5b9e\u9a8c\u5bf9\u8c61\uff0c\u501f\u52a9\u4e24\u4e2a\u968f\u673a\u7684\u7f51\u7edc\u5b9e\u9a8c\uff0c\u901a\u8fc7\u5411\u53d7\u6d4b\u8005\u64ad\u653e\u4ee5\u201c\u79ef\u6781\uff08positive\uff09\u201d\u6216\u4ee5\u201c\u96f6\u548c(zero-sum)\u201d\u7684\u65b9\u5f0f\u53d9\u8ff0\u4e2d\u7f8e\u6743\u529b\u8f6c\u79fb\u7684CNN\u65b0\u95fb\u62a5\u9053\uff0c\u8bb0\u5f55\u53d7\u6d4b\u8005\u5728\u89c2\u770b\u62a5\u9053\u540e\u4ea7\u751f\u7684\u5bf9\u4e2d\u7f8e\u5173\u7cfb\u7684\u8ba4\u77e5\u548c\u770b\u6cd5\uff0c\u7814\u7a76\u8fd9\u4e9b\u8ba4\u77e5\u548c\u770b\u6cd5\u5bf9\u6218\u4e89\u7206\u53d1\u53ef\u80fd\u6027\u7684\u5f71\u54cd\u3002\u4e24\u4e2a\u5b9e\u9a8c\u90fd\u8868\u660e\u8d8a\u4ee5 \u201c\u96f6\u548c\u201d\u601d\u7ef4\u53d9\u4e8b\uff0c\u5c31\u8d8a\u4f1a\u653e\u5927\u4e2d\u7f8e\u4e4b\u95f4\u7684\u7ade\u4e89\uff0c\u53d7\u6d4b\u8005\u5c31\u8d8a\u5bb9\u6613\u5bf9\u4e2d\u56fd\u4ea7\u751f\u4e0d\u4fe1\u4efb\u4e4b\u611f\u548c\u607c\u6012\u4e4b\u60c5\uff0c\u4ece\u800c\u5e0c\u671b\u7f8e\u56fd\u653f\u5e9c\u5bf9\u4e2d\u56fd\u91c7\u53d6\u66f4\u5f3a\u786c\u7684\u653f\u7b56\u3002\u540c\u65f6\u7b2c\u4e8c\u4e2a\u5b9e\u9a8c\u8fd8\u8868\u660e\u4e2a\u4f53\u5bf9\u6c11\u65cf\u4e3b\u4e49\uff08nationalism\uff09\u548c\u5bf9\u793e\u4f1a\u4e0d\u786e\u5b9a\u6027\u89c4\u907f\uff08uncertainty avoidance\uff09\u7684\u7a0b\u5ea6\u5dee\u5f02\u53ef\u4ee5\u8c03\u8282\u5a92\u4f53\u53d9\u4e8b\u5bf9\u6c11\u4f17\u8ba4\u77e5\u6240\u4ea7\u751f\u7684\u5f71\u54cd\u3002\u5b9e\u8bc1\u7ed3\u679c\u8868\u660e\u53d9\u4e8b\u6b63\u662f\u8fde\u63a5\u201c\u6743\u529b\u5e73\u8861\u4e2d\u7684\u7ed3\u6784\u53d8\u5316\u201d\u548c\u201c\u4e2a\u4f53\u5bf9\u6218\u4e89\u4e0e\u548c\u5e73\u7684\u5f71\u54cd\u8fc7\u7a0b\u201d\u7684\u5fc3\u7406\u5b66\u673a\u5236\u3002 <\/span>
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Are the United States (US) and China destined to fall in to a \u2018Thucydides trap\u2019 of power transitions leading to great power conflict? This study explores how the intersubjective perception of media-disseminated narratives of US\u2013China interdependence may shape the likelihood of war. In two randomized online experiments, we manipulated ordinary Americans\u2019 perceptions of US\u2013China relations with real CNN video clips that narrated a US\u2013China power transition as either positive or zero sum. Across both experiments, more zero-sum narratives boosted perceived US\u2013China competition, increasing intergroup mistrust, anger and subsequent desires for a tougher China policy. The second study also revealed that individual differences in nationalism and uncertainty avoidance moderated the effects of the perception of media narratives on mistrust and anger. Viewers actively interpret media they are exposed to. These findings empirically demonstrate the power of narratives: specifically, they reveal the psychological mechanisms linking structural changes in the balance of power to the individual-level processes that may determine great power war and peace.<\/span><\/section>\n


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\u3010\u7f16\u8bd1\u3011\u664b\u7389<\/span><\/strong><\/p>\n

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4.<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u9898\u76ee\u3011\u2018<\/strong>Soft Power is Such a Benign Animal\u2019: Narrative Powerand the Reification of Conceptsin Japan<\/p>\n

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\u3010\u4f5c\u8005\u3011<\/strong>Stephanie Christine Winkler\uff08\u745e\u5178\u65af\u5fb7\u54e5\u5c14\u6469\u5927\u5b66\uff09<\/span>
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The purpose of this article is to analyses how the seemingly natural fit between Japan and the soft power concept has been possible despite the notorious vagueness of the concept and what the consequences of soft power’s reification are. By building on recent scholarship on concepts, expert knowledge and narratives, the article suggests that reification processes are best conceptualized as driven by concept coalitions. The article finds that soft power was narrated and nurtured into Japan’s cultural diplomacy, Japan’s relationship with the United States (US) and its security policy. The article, moreover, shows that the softer power was understood, framed and accepted as benign and necessary, the more persuasive arguments about what Japan should do or be in order to wield soft power became. This has legitimized narratives that suggest that Japan’s \u2018practice contribution to peace’ as a responsible ally of the US constitutes an inevitable source of soft power.<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n


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5.<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u9898\u76ee\u3011<\/strong>International Relations from the Margins: the Westphalian Meta-Narratives and Counter-Narratives in Okinawa\u2013Taiwan Relations<\/span><\/p>\n

\u3010\u4f5c\u8005\u3011<\/strong>Ching-Chang Chen\uff08\u65e5\u672c\u9f99\u8c37\u5927\u5b66\uff09, Kosuke Shimizu\uff08\u65e5\u672c\u9f99\u8c37\u5927\u5b66\uff09<\/span><\/p>\n

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Abstract This article examines competing narratives over belonging and authority at Japan\u2019s and China\u2019s margins by excavating the discursive practices employed by relevant state and substate actors in framing, contesting and (dis)assembling totalizing claims over Ryukyu\/Okinawa and Taiwan since the late nineteenth century. Informed by the critical international relations literature on practices of statecraft and Foucauldian conceptions of power as productive and discursive, we suggest that the aforementioned \u2018margins\u2019 are sites central to the constitution, production and maintenance of Chinese and Japanese state identities, which have been repeatedly performed through violent material and discursive practices concealing these two states\u2019 lack of ontological foundation. We look at how the state-centric narratives employed by the Chinese and Japanese authorities have worked to limit, curtail and suppress their locally generated counter-narratives in such cases as the Taiwan Expedition (1874), the Diaoyutai\/Senkaku Islands dispute and boundary-making between Okinawa and Taiwan. However, these cases also show that efforts to contain resistance to the state\u2019s inscription of boundaries separating an \u2018inside\/self\/domestic\u2019 from an \u2018outside\/other\/foreign\u2019 cannot fully succeed, not only because where there is power there is resistance but also because the state would wither away should its identity formation be successful in the terms in which it is articulated.<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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6.<\/strong><\/p>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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\u3010\u9898\u76ee\u3011<\/strong>Popular Culture and Politics: Re-Narrating the Senkaku\/Diaoyu Islands Dispute<\/span><\/p>\n

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LHM Ling\uff08\u7ebd\u7ea6\u793e\u4f1a\u7814\u7a76\u65b0\u5b66\u9662\uff09\uff1b<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n
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Mari Nakamura\uff08\u83b1\u987f\u5927\u5b66\uff09Ching-Chang Chen\uff08\u65e5\u672c\u9f99\u8c37\u5927\u5b66\uff09\uff1bKosuke Shimizu\uff08\u65e5\u672c\u9f99\u8c37\u5927\u5b66\uff09<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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Narrative, we argue, can (re)construct social reality. Alternative imaginaries of \u2018being in the world\u2019 can lead to alternative ways of \u2018doing in the world\u2019. We discuss the current dispute between China and Japan over the Senkaku\/Diaoyu Islands as an example. Westphalian logic would have the two countries come to blows, if not go to war, over the Islands. The Westphalian account of the dispute centers on the key principle of sovereignty. But what if we utilized a different imaginary to re-narrate the conflict? We turn to popular culture in both Japan and China as a guide, and juxtapose two anime, Appleseed and Time of Eve, with one Chinese TV drama, Nirvana in Fire. Each of these upends conventional analyses of the Islands dispute and offers alternative conceptions of sovereignty. We conclude by considering the implications of such alternative imaginaries for the study, if not practice, of international relations.<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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7.<\/strong>
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\u3010\u9898\u76ee\u3011<\/strong>Narrative Power: How Storytelling Shapes East Asian International Politics<\/span><\/p>\n

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Linus Hagstr\u00f6m\uff08\u745e\u5178\u56fd\u9632\u5927\u5b66\uff09\uff1b<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n
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Karl Gustafsson\uff08\u65af\u5fb7\u54e5\u5c14\u6469\u5927\u5b66\uff09<\/span><\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n<\/section>\n

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We are living at a time when people appear to have become more aware of the power of narratives in international politics. Understanding how narratives exercise power is therefore more pertinent than ever. This special issue develops the concept of narrative power for international relations research by focusing on East Asia\u2014the region that has been at the center of debates about international power shifts since the 1990s. This introduction seeks to elucidate and define four key binary distinctions: (a) narrative power as understood from the perspective of an individualist versus a narrative ontology; (b) narrative power as explanandum versus explanans; (c) narrative power as more prone to continuity or change; and (d) the scholar as a detached observer of narrative power versus the scholar as a narrative entrepreneur and a potential wielder of power. Informed by the individual contributions, the introduction demonstrates how and with what implications research on narrative power can negotiate and traverse these binary distinctions.<\/section>\n

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\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c01\u671f | Review of International Studies  Vol.45, No.4, 2019<\/a><\/span><\/p>\n

\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c02\u671f | International Relations Vol.33, No.3, 2019<\/a>
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\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c03\u671f | International Organization Vol.73, No.3, 2019<\/a><\/span><\/p>\n

\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c04\u671f | World Politics, Vol.71, No.4, 2019<\/span><\/a>
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\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c05\u671f | European Journal of International Relations<\/span><\/a>
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\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c06\u671f | Security Studies, Vol.28, No.4, 2019<\/span><\/a><\/p>\n

\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c07\u671f|International Secur.ity, Vol 44, No. 2, 2019 | \u56fd\u653f\u5b66\u4eba<\/span><\/a>
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\u539f\u6587\u59cb\u53d1\u4e8e\u5fae\u4fe1\u516c\u4f17\u53f7\uff08\u56fd\u653f\u5b66\u4eba\uff09\uff1a\u3010\u65b0\u520a\u901f\u9012\u3011\u7b2c8\u671f| Cambridge Review of International Affairs,Vol.32,No.4<\/a><\/p>\n<\/blockquote>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u671f\u520a\u7b80\u4ecb \u300a\u5251\u6865\u56fd\u9645\u4e8b\u52a1\u8bc4\u8bba\u300b\uff08Camb<\/p>\n","protected":false},"author":1,"featured_media":14613,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[36,34],"tags":[],"_links":{"self":[{"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/posts\/14612"}],"collection":[{"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/comments?post=14612"}],"version-history":[{"count":1,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/posts\/14612\/revisions"}],"predecessor-version":[{"id":14628,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/posts\/14612\/revisions\/14628"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/media\/14613"}],"wp:attachment":[{"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/media?parent=14612"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/categories?post=14612"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/115.238.178.234:8090\/index.php\/wp-json\/wp\/v2\/tags?post=14612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}